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Puerto Rican and Cuban Genealogy: Where the Records Actually Are

Heirloom teamOctober 21, 2026
Puerto Rican and Cuban Genealogy: Where the Records Actually Are

Puerto Rican and Cuban genealogy: where the records actually are

Understanding where records are actually held is the central challenge of Puerto Rican and Cuban genealogy today. Archival landscapes shaped by colonial rule, religious institutions, civil registries, and uneven digitization create very different research realities for each island.

Puerto Rico now benefits from a dense network of online collections and well-defined repositories, while Cuban research still depends heavily on local parish archives, deteriorating civil registers, and emerging non-governmental digitization initiatives.

Once researchers succeed in finding these records, they face another challenge: how do they preserve, organize, and contextualize their discoveries? Without proper structure, these findings risk becoming a pile of disconnected files rather than a meaningful legacy.

This guide maps the institutional ecology of Puerto Rican and Cuban records, explains where genealogical sources can be accessed, and considers how platforms like MyHeirloom can transform fragile archival findings into a coherent and secure family history.

Introduction: Caribbean genealogy in a fragmented record environment

Genealogical research in the Caribbean is defined by a paradox. These islands generated rich documentary traces through centuries of Spanish imperial administration and ecclesiastical recordkeeping, yet modern researchers often experience these legacies as scattered, difficult to access, and only partially digitized.

Puerto Rico combines a Spanish colonial documentary heritage with later U.S. administrative overlays, including federal censuses and draft registrations. It now enjoys comparatively strong online coverage of civil and church records through platforms such as FamilySearch and Ancestry.

Cuba, in contrast, still keeps most vital records locally, and civil registries generally do not respond to international requests. This leaves researchers reliant on parish archives, family-held documents, and newer community-driven digitization projects.

For family historians, understanding where records are physically and digitally located is not a simple technical question. It determines which ancestors can be traced and how far back a pedigree can realistically be extended.

It also shapes expectations about travel, language skills, and the need for local collaborations. Puerto Rican genealogists can often begin with remote searches of indexed civil registrations from 1885 onward and many Catholic parish registers, then complement them with physical visits when necessary.

Over time, the meaning of each document can become obscure to other family members. A baptismal record or marriage entry holds significance only if someone explains who the people were and why their story matters.

This is precisely where a structured, privacy-first legacy platform such as MyHeirloom becomes relevant. It offers a way to transform archival fragments into Keepsakes, timelines, and family trees that carry narrative context, emotional resonance, and practical information forward to future generations.

This guide reconstructs the historical development of vital and genealogical recordkeeping in Puerto Rico and Cuba. It explores how these discoveries can be preserved as an enduring family legacy.

Historical development of vital and genealogical records in Puerto Rico

Colonial administration and early recordkeeping traditions

Puerto Rico’s genealogical landscape begins under Spanish colonial rule, when the island’s administration produced copious records as part of imperial governance. The Archivo General de Puerto Rico (AGPR), located in San Juan, now houses many of these documentary treasures, particularly in the fonds generated by Spanish governors and related administrative offices.

These materials include files on slavery, militias, public health, education, finance, public works, and municipal affairs. Although these records are not primarily organized as genealogical sources, they frequently mention names of taxpayers, soldiers, litigants, landowners, and enslaved persons.

The colonial administrative system also relied on notarial protocols, or protocolos notariales , which preserve contracts, wills, dowries, property transactions, and various legal instruments created by notaries across the island. These records, many of which are held in the AGPR’s Section of Notarial Protocols, are especially valuable for genealogy because they routinely list heirs, spouses, parents, and collateral relatives.

In the absence of comprehensive vital registration before the late nineteenth century, these legal and property records provide essential evidence of family ties. They often link individuals to specific barrios and properties that would otherwise be untraceable.

Parallel to secular governance, municipal authorities created local records such as padrones (population lists) and tax registers that counted residents, noted occupations, and tracked obligations owed to the Crown. While many of these municipal records have not been fully digitized or indexed, researchers can often find them through AGPR’s municipal fonds, which are catalogued by town and record type.

Catholic parish registers as primary pre-1885 vital sources

Before the introduction of civil registration, the Catholic Church served as the de facto vital records office in Puerto Rico. Parish registers of baptisms, marriages, and burials constitute the principal name-level sources for individuals who lived, married, or died on the island prior to 1885.

Because they were kept continuously in most parishes, they allow genealogists to trace multiple generations of a family within a single locality. These books typically record the date of the event, the names of the principal persons, and details about parents, godparents, or witnesses.

The modern accessibility of these registers, however, varies significantly by diocese and parish. In recent years, the Diocese of Mayagüez, which covers municipalities such as Mayagüez, Rincón, and Añasco, has imposed restrictions on researcher access to original parish books and paused new digitization projects.

This means that researchers can no longer visit these parishes to browse registers independently. Requests for individual sacramental certificates may still be possible, but they are handled by each parish at its discretion.

Despite these modern access limits, many Puerto Rican parish registers were microfilmed and digitized decades ago by FamilySearch, and those images remain available in the collection "Puerto Rico, Catholic Church Records, 1645–2021." Coverage differs across municipalities and parishes, with some churches offering long runs of baptisms but shorter spans of marriage or burial records.

When a parish register proves genuinely unavailable, the genealogist’s task shifts toward triangulation. Civil records, census schedules, newspapers, notarial protocols, land registers, probate files, and military documents can all substitute for missing sacramental entries by supplying vital details.

Emergence of civil registration and the Demographic Registry

Civil registration in Puerto Rico began in June 1885, when the government introduced official recording of births, marriages, and deaths separate from the Church. Over time, civil registries in each municipality created structured books of acts, or actas , that documented vital events in a narrative or formatted style.

Today, these records form the backbone of Puerto Rican genealogical research from the late nineteenth century onward. They are particularly powerful because they cover the whole population rather than only those who participated in specific legal transactions.

The collection "Puerto Rico, Civil Registration, 1805–2001" on FamilySearch brings together civil records from all seventy-eight municipalities. Many of these records are indexed by name, allowing researchers to search and click through to digitized images, while others are only browsable by municipality.

From a jurisdictional standpoint, civil registration is administered at both the municipal and central levels. Each municipality maintains its own civil registry office, typically located in the town hall, where local books of births, marriages, and deaths are held.

At the central level, the Puerto Rico Department of Health’s Demographic Registry ( Registro Demográfico ) in San Juan maintains island-wide vital records and can issue certified copies. The Demographic Registry enforces strict access rules for modern records to guard the privacy of living persons.

Birth records are restricted for seventy-five years from the date of birth, meaning a birth certificate from 1960 becomes generally accessible only in 2035. During the restricted period, only the person named, their parents, their children, or documented legal representatives can order copies.

For the diaspora or those needing official documentation, the Demographic Registry offers three primary ordering channels: online through VitalChek, in person at local offices in Puerto Rico, or via mail to the main office in San Juan.

From a genealogical perspective, the distinction between digital images and certified copies is fundamental. A FamilySearch image is usually sufficient to document a pedigree, but legal matters like dual citizenship require official certified copies issued directly by the Demographic Registry.

Census records and auxiliary sources in Puerto Rican genealogy

Beyond vital records, census schedules and related enumeration reports provide a second axis of genealogical evidence in Puerto Rico. Under Spanish colonial rule, population counts were primarily organized as padrones and statistical reports, many of which survive in municipal or central archives.

In 1910, Puerto Rico was incorporated into the decennial U.S. census program, providing household-by-household enumerations through 1950. These five census years represent the primary name-level federal records for Puerto Rican families in the first half of the twentieth century.

All five census years are now publicly available. Ancestry offers indexed Puerto Rican census collections for 1910 through 1950, and FamilySearch provides free access to indexed images for 1910–1950, with the 1950 census fully searchable.

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It is essential to click through from index entries to original images, as indexing errors in Spanish names and double surnames are frequent. A disciplined approach involves building a multi-year comparison log for each family, recording names, ages, and barrios.

Additional auxiliary sources enrich Puerto Rican genealogical research. Newspapers carry death notices and marriage announcements, while military draft registration cards from World War I and World War II record exact self-reported birth dates and link U.S. mainland residences back to Puerto Rican hometowns.

Where Puerto Rican genealogical records are held today

Archivo General de Puerto Rico: the national archival hub

The Archivo General de Puerto Rico (AGPR) serves as the official national repository for Puerto Rico’s historical records, from the Spanish colonial era through the twentieth century. Located in San Juan, the AGPR houses fonds from governors, municipal governments, notaries, and various specialized agencies.

For genealogists, this archive is indispensable because it centralizes the legal, administrative, and property records that give depth to family histories. Visiting AGPR can reveal a family’s involvement in land disputes, construction projects, militia service, or municipal affairs.

Access to AGPR is organized as a reading room experience. Researchers typically present identification, register as visitors, and work with archivists to identify relevant volumes based on municipality, notary name, or record type. Since most AGPR holdings are not fully digitized or indexed online, in-person visits require careful preparation.

Demographic Registry and municipal civil registries

While AGPR provides depth, the Demographic Registry and municipal civil registries supply breadth. Every municipality’s civil registry office maintains ongoing books of births, marriages, and deaths from 1885 forward, serving as the primary custodians of original civil books.

The Demographic Registry in San Juan centralizes vital records for island-wide certificate issuance. It is the appropriate contact when municipal offices are unresponsive, when multiple certificates from different towns are needed, or when legal processes require certified documents.

Understanding privacy restrictions is crucial for planning. Aligning expectations with legal frameworks avoids frustration and helps genealogists sequence their research, beginning with older civil books and moving toward the present as relationships and documentary needs are clarified.

Online platforms and specialized guides for Puerto Rican records

Digitization has dramatically changed the starting point for Puerto Rican genealogical research. FamilySearch hosts millions of images and indexes for civil registration, Catholic church records, and census schedules, allowing users to view original actas from home.

Researchers should be aware that not all records have been fully indexed. The search engine may not reveal the full range of data available, so careful page-by-page browsing of catalog listings remains necessary.

Specialized guides play an important role in orienting researchers to this digital terrain. They explain how to interpret two-part surnames, navigate municipal organization, and correlate digital records with on-site archives and the Demographic Registry.

External repositories: National Archives and U.S. federal records

Puerto Rican genealogical records do not reside solely on the island. Because Puerto Rico has been a U.S. territory for more than a century, federal agencies created and maintain records that inform Puerto Rican family history.

The National Archives at New York City holds microfilmed collections and finding aids relevant to Puerto Rican records. These include federal censuses, immigration records, military documents, and administrative files referencing Puerto Rican residents or migrants.

Military and administrative records, particularly draft registration cards for World War I and II, are accessible online. These cards provide precise birth dates, addresses, employers, and kin contact information, connecting Puerto Rican men to specific towns and family networks.

Navigating common challenges in Puerto Rican genealogical research

Even with robust digitization and clear institutional anchors, Puerto Rican genealogy presents practical obstacles. Name variations, double surnames, and transcription errors can complicate index searches, requiring flexible strategies that try different spelling variants.

Meticulous research logging is essential to manage these complexities. Documenting which parishes and municipalities were checked, which record types are present, and what the access status is protects conclusions by making search processes transparent.

Against this backdrop of archival success, another challenge is increasingly visible: the more data a genealogist accumulates, the harder it becomes to communicate this information to family members. This is where a legacy platform designed for narrative, context, and relational organization, such as MyHeirloom, offers a valuable solution.

Historical and institutional landscape of Cuban genealogy records

Ecclesiastical foundations and local recordkeeping in Cuba

Cuban genealogical records emerged under similar Spanish colonial frameworks, but the island’s post-colonial trajectory led to a different record accessibility profile. As in Puerto Rico, parish registers in Catholic churches provided the principal documentation of baptisms, marriages, and burials for centuries.

Unlike Puerto Rico, however, Cuban parish records have not been widely microfilmed or digitized by major international platforms. FamilySearch’s public collections contain no comprehensive digitized Cuban vital records, leaving researchers heavily reliant on physical records kept in churches across the island.

Community-based projects have begun to change this landscape. DigitalCuba, a non-profit initiative, is digitizing genealogical data from Cuba, including hundreds of parish records accessible for free online. While coverage remains far from exhaustive, these efforts provide rare remote access to parish data.

Civil registration in Cuba and structural access limits

Cuba implemented civil registration of vital events in the 1880s, but adoption varied across provinces, and the institutional culture around access differs markedly from Puerto Rico. Civil registry offices across the island maintain local books of births, marriages, and deaths, often in deteriorating physical condition.

Cuban civil registration offices generally do not respond to requests for documents originating from outside Cuba. This non-response reflects structural, legal, and administrative policies as well as logistical constraints within the country.

Within Cuba, researchers can sometimes access civil registry books through local relationships, personal visits, or formal requests, but the condition of many registries is fragile. For records prior to the 1880s, ecclesiastical sources must be used, since civil registration was either not yet in effect or incomplete.

Current repositories: parish archives, civil registries, and emerging digital projects

In practical terms, the primary custodians of Cuban genealogical records today are local parish archives and civil registry offices. This localism means that knowing the town or province of origin is essential; generic inquiries for "Cuban ancestors" cannot be answered without geographical specificity.

Once a town is identified, researchers can attempt to contact the parish office directly to request copies of entries. Correspondence with Catholic churches is possible, but responses may take months given resource limitations and local priorities.

Contacting civil registries from abroad remains unproductive, making them effectively closed to the diaspora for routine searches. For those living outside Cuba, emerging digital projects like DigitalCuba serve as a rare online window into Cuban vital documentation.

International and secondary sources for Cuban ancestors

Given the restricted nature of Cuban archives, genealogists often turn to international and secondary sources to round out their research. FamilySearch’s catalog contains some books of extracted parish records or indexes for various Cuban cities, compiled by researchers or local institutions.

Because formal record access is constrained, beginning Cuban research with older family members and relatives is highly recommended. They are often the only sources who can provide the basic names, dates, and stories needed to guide archival inquiry.

This dependence on personal connections and fragile photocopies raises urgent questions about long-term preservation. Integrating genealogical findings into enduring digital platforms becomes strategically important to ensure these materials and stories survive.

Comparative analysis: Puerto Rican and Cuban genealogical access

Digital availability and remote research potential

A central question in comparative Caribbean genealogy is the degree to which research can be conducted remotely. Puerto Rico stands out for its high digital availability, with extensive civil registration, Catholic church records, and U.S. federal censuses accessible via FamilySearch and Ancestry.

Cuba, by contrast, offers minimal digital availability through major platforms. FamilySearch has no comprehensive digitized Cuban civil or parish records online, meaning remote Cuban genealogy is possible only in limited circumstances through specialized volunteer networks.

This digital asymmetry shapes expectations and strategies. For Puerto Rico, remote researchers can plan systematic searches and correlate multiple record types, while Cuban genealogists must treat any digitized record as a precious exception and rely heavily on family interviews.

On-site research realities and ethical considerations

On-site research in Puerto Rico and Cuba presents different logistical realities. In Puerto Rico, researchers can visit AGPR, municipal civil registries, and the Demographic Registry within a relatively predictable, navigable framework.

In Cuba, on-site research is more complex, as political and economic conditions influence travel feasibility and local access policies. Researchers must approach Cuban institutions with respect, patience, and realistic expectations.

In both countries, ethical genealogical practice requires sensitivity to privacy. Platforms like MyHeirloom, which emphasize privacy-first design and user-controlled visibility, offer models for balancing genealogical research with respect for individual autonomy.

Typical research pathways for Puerto Rican versus Cuban families

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Comparing typical research pathways illustrates how these institutional differences translate into lived practice. For a Puerto Rican family, a common path begins with interviews, followed by systematic online searches of civil and church records, census schedules, and central registry orders.

For a Cuban family, the pathway is slower, more dependent on human networks, and highly vulnerable to local institutional constraints. After family interviews, researchers must look for digitized exceptions or seek direct assistance from local parish offices and relatives in Cuba.

In both scenarios, once the researcher has gathered core genealogical data, they face the challenge of preserving and organizing them. To transform these findings into a living family asset, they must be converted into structured narratives and relational maps.

From records to legacy: organizing Caribbean genealogical evidence

Moving beyond names and dates to narrative family history

Genealogical records are inherently fragmentary. A baptism entry records a newborn’s name and parents, but nothing about the life they lived, while a civil death certificate lists a cause of death but omits the emotional world of grief within the family.

To create a meaningful family legacy, genealogical evidence must be embedded into narrative. The story of a family migrating from Cabo Rojo to New York, or an ancestor baptized in Güines, is an opportunity to explore cultural practices and the transmission of traditions across generations.

Narrative does not need to take the form of a formal memoir; it can be built from short stories, annotated photos, and audio recordings. What matters is that names and dates are given context, meaning, and emotional resonance for younger generations.

Organizing evidence, media, and context in a personal digital archive

Modern genealogists face a second challenge: organizing narrative alongside evidentiary files and diverse media. Civil registration images, parish scans, census screenshots, and old photographs often end up scattered across laptops, phones, and multiple cloud services.

A structured personal digital archive offers an alternative, but it must be designed specifically for legacy preservation rather than generic document storage. MyHeirloom exemplifies this kind of platform, offering a central Legacy Room that organizes life stories, relationships, and important documents.

Within the Legacy Room, Keepsakes function as multimedia scrapbook entries where users can combine archival evidence with narrative text, photographs, audio reflections, or video clips. The Life Timeline automatically visualizes dated Keepsakes chronologically, allowing genealogists to see how individual events form a larger biographical arc.

My Tribe and Family Tree extend this organizational logic to relationships, describing the people who matter and arranging kinship ties in a visual format. For Caribbean genealogists, this means complex family structures shaped by migration can be represented in a modern way.

Moreover, because legacy is also preserved through sensory traditions, the Family Cookbook serves as a dedicated space to document and share cherished family recipes, such as Puerto Rican pasteles or Cuban ropa vieja, passing down the culinary soul of the household alongside historical records.

To ensure the safety of vital document copies, DocuVault serves as a secure space for sensitive records. A researcher might store digital copies of civil actas, land records, or health documents, separating them from more narrative Keepsakes while still ensuring they are preserved.

Meanwhile, Weaver, MyHeirloom’s interactive AI-based storytelling guide, can assist users in moving from bare details to richer stories. By integrating all these features, MyHeirloom helps transform scattered genealogical evidence into a coherent, secure, and meaningful personal archive.

How MyHeirloom supports Puerto Rican and Cuban family history work

Centralizing Caribbean genealogical findings in the Legacy Room

For genealogists working with Puerto Rican or Cuban records, MyHeirloom’s Legacy Room offers a central hub where archival discoveries can be layered into personal legacy. Instead of letting each civil record or parish entry remain an isolated file, users can create Keepsakes anchored in those documents.

This structure ensures that when future family members explore the Legacy Room, they experience a curated story space rather than a maze of unrelated files. By centralizing both evidence and narrative, MyHeirloom helps genealogists replace generic folders with a living digital legacy.

For those managing multiple family lines, MyHeirloom provides options to set up separate spaces or Patron Accounts to organize distinct branches of a family, such as a Cuban grandfather or Puerto Rican grandmother. Each sponsored space can carry its own set of Keepsakes, Life Timeline entries, and DocuVault contents.

Using Keepsakes, Life Timeline, and Family Tree with archival records

MyHeirloom’s design lends itself naturally to genealogical integration. Keepsakes are ideal for capturing specific archival moments, such as the discovery of a 1917 baptism in Añasco or an 1898 civil birth in Banes, and surrounding them with narrative explanation.

The Life Timeline arranges these Keepsakes by date, enabling a chronological overview of an individual’s life or a family’s migrations. The resulting timeline provides more than a dry list of events; it becomes a visual narrative that shows how archival records map onto lived experience.

In the Family Tree, genealogical relationships established through civil and church records can be represented structurally. Two-part surnames common in Puerto Rico can be carefully entered, and non-linear relationship paths for Cuban families fragmented by migration can be accurately reflected.

DocuVault, trusteeship, and intergenerational continuity

DocuVault plays a distinctive role in supporting Caribbean family history. Genealogists often accumulate sensitive or critical documents such as wills, land records, certified civil certificates, or correspondence with Cuban parishes. DocuVault allows users to place such documents in a secure area protected by additional access controls.

To ensure this carefully curated legacy can survive the researcher’s own lifetime, MyHeirloom features a designated Trustee system. Users can invite trusted individuals to become Trustees who can access and manage the Legacy Room under defined permissions after the user’s passing.

This mechanism is especially important for genealogists, as detailed research can easily be lost when a primary researcher dies. By designating Trustees and clarifying posthumous wishes within MyHeirloom, genealogists can help ensure that their work is not just a personal hobby but a lasting family resource.

DocuVault privacy settings allow users to decide whether specific contents become visible to Trustees after passing or remain locked, adding another layer of control. While MyHeirloom is built with modern security protocols to protect sensitive data, it serves as a robust, privacy-conscious planning and storytelling tool for families rather than a legal depository.

Practical example: building a Caribbean family legacy in the digital age

To see how these elements come together, imagine a family in the diaspora whose ancestors include a Puerto Rican grandmother from Mayagüez and a Cuban grandfather from Güines. The researcher begins by interviewing living relatives, learning the grandmother’s two-part surname and approximate birth year, and that the grandfather was baptized in Güines.

For the Puerto Rican branch, the researcher searches FamilySearch’s civil registration and Catholic Church collections, finding birth records and sacramental evidence. They order certified copies of key civil acts from the Demographic Registry and explore AGPR notarial protocols for property transactions.

For the Cuban branch, the researcher checks DigitalCuba and discovers grandfather's baptism entry. Unable to obtain civil registration entries from Cuban offices, they turn to immigration records, passenger lists, and oral testimony from relatives to fill gaps about his departure and adaptation abroad.

To transform these findings into a living family asset, they open MyHeirloom and create a Legacy Room with dedicated spaces for each grandparent. In the grandmother’s space, they build a Family Tree and create Keepsakes for her birth, marriage, and migration, complete with annotated document images.

In the grandfather’s space, they create Keepsakes centered around his Güines baptism record, his emigration, and his life in the diaspora, uploading the DigitalCuba parish image. To complete the narrative, they use the Family Cookbook to write down the grandfather's recipe for congrí and the grandmother's recipe for arroz con dulce , ensuring the tastes of home are never forgotten.

DocuVault stores copies of certified civil certificates, AGPR land records, and immigration documents, along with explanatory notes. Trusteeship invitations go out to close relatives, ensuring that at least one person can maintain the digital space and manage DocuVault access according to the researcher’s wishes.

Conclusion: from archival discovery to enduring legacy

Puerto Rican and Cuban genealogy share deep historical roots, but their modern record environments differ profoundly. Puerto Rico benefits from a combination of AGPR’s holdings, a functioning Demographic Registry, municipal civil registries, and extensive digitization of civil and church records.

Cuba, on the other hand, still operates primarily through local parish and civil offices, with limited digitization and structural barriers to remote access. Genealogists there must rely on family interviews, parish correspondence, selective digital initiatives, and on-site research.

For both islands, knowing where records are physically and digitally located is essential, but the story does not end at the archive. As genealogists accumulate civil registrations, parish entries, census schedules, and notarial documents, they confront the second challenge of legacy: how to transform these fragments into an organized, secure, and meaningful family history.

MyHeirloom offers one practical answer to this challenge by providing a Legacy Room where Keepsakes, Life Timeline, Family Tree, Family Cookbook, and DocuVault converge. Puerto Rican civil records can be embedded into Keepsakes, Cuban parish entries can be preserved in designated spaces, and sensitive documents can be stored securely in DocuVault.

For readers who are beginning or deepening Puerto Rican or Cuban genealogical work, a practical next step is to combine archival exploration with digital legacy planning. Explore how MyHeirloom can help you build a coherent picture of your family’s story, turning your Caribbean genealogical findings into a lasting digital heirloom.

FAQ

1. Where are the primary civil registration records for Puerto Rico kept?
Puerto Rican civil records from 1885 to the present are maintained by local municipal civil registries and centralized by the Demographic Registry in San Juan. Many historical records are also digitized and accessible online through FamilySearch and Ancestry.

2. Why is it difficult to access civil registration records from Cuba?
Cuban civil registries are located locally across the island and do not routinely respond to document requests originating from outside Cuba. Due to physical deterioration and administrative limits, researchers often rely on parish records and emerging digital databases like DigitalCuba instead.

3. How can I protect and share my Caribbean genealogical discoveries?
You can use a structured platform like MyHeirloom to organize your documents, photo scans, and oral histories. By creating Keepsakes, adding records to your DocuVault, and appointing Trustees, you ensure your family history is securely preserved and easily understood by future generations.

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